Wednesday, December 30, 2015

A New Years Tradition, Union Attrocities & God's Blessing on the Southern People


Many know of the New Years tradition that eating black-eyed peas on the first of January will bring good luck and/or prosperity for the new year, some even saying that 365 of these legumes must be eaten - one to bring blessings for each day of the year. For all of us who know about the tradition, however, it's unlikely that half of us could explain the roots of it beyond being a family tradition that Grandmaw always insisted upon observing. The origins of this practice, however, go back more than one-hundred and fifty years, to days & weeks around New Years of 1865...

It was the waning months of the War Between the States, and the United States government was inflicting total war upon the South using "scorched earth" tactics that literally included the Yankee invaders burning much of what was in their path. Total war was not limited to the field of battle between troops; it was a Northern war policy that included committing atrocities upon the Confederacy's civilian population. The North fought not to bring equal suffrage or rights for African Americans, but to bring a right of equal suffering & misery to Southerners - old men, women & children, without respect of color, race, or status.

The Union's 'Savannah Campaign' between Nov. 15 - Dec. 22 in 1864 was lead by Gen. William Tecumseh Sherman, and is known as "Sherman's March to the Sea." It was during this period of time that Sherman and his troops marched from the newly conquered city of Atlanta all the way to the port of Savannah, bringing equal suffering & destruction wherever their invading feet trod.

When the smoke cleared and the Southern people could come out of hiding, the level of death and destruction is nearly unimaginable. Homes, businesses, gardens, and fields all burned or looted. The Yankees had taken just about everything they could get their hands on, including almost anything you could eat. In these days before international aid & Red Cross food trucks, starvation was thrust upon the South.

While the blue-bellied Yanks had carried off as much as they could, they couldn't possibly take everything. The devastated people of the South were surprised to find that one of the few things left nearly untouched by the Federal terrorists were the silos filled with black-eyed peas.

Why had the black-eyed peas been left? It was certainly no gesture of goodwill. The simple reason is that the northern troops saw the large supplies of these lowly legume as the least valuable thing for use. The black-eyed pea was simply for feeding stock back north, and since they couldn't haul everything away, they took the best grain for their animals and the best food for themselves. Seeing it as mere feed for livestock, and considering that they were stealing all the livestock, they saw no need to destroy the large supplies of this tiny little bean, thinking it couldn't be of any use to the victims of their war crimes.

Now, at the end of the destruction, it would be the lowly black-eyed pea that would give sustenance to the otherwise destitute Southern population in the days of the coming New Year, when they would have to work to restore some semblance of the life they'd once had before it was all taken away in Abraham Lincoln's war of conquest.

Starting with New Years Day of 1866, in the newly "reunited" American nation, Southerners would remember both the horrors inflicted upon them by their Northern conquerors and the blessings of God upon them afterwards in eating black-eyed peas for good luck.

So as you "ring out the old and ring in the new" over a hearty helping of black-eyed peas in the next few days, know that you're continuing a great Southern tradition in memory of the evils thrust upon your ancestors by Lincoln's troops & God's grace to spare them from intended destruction.

Happy New Year!

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321

[Note: I have to give a hat-tip to the 'Robert E. Lee Camp 1640, Sons of Confederate Veterans' Facebook page for teaching me about this story in their post today. I did a little reading afterward to confirm it, and then proceeded to retell it in my own words. Still, credit is due my compatriots in Camp #1640 out of Memphis & Germantown, TN, and those of us working for The Cause up here in Michigan are grateful for all you do!]

Monday, December 28, 2015

Small Business, Confederate Merchandise Under Fire Near Grand Rapids, MI

A "pop-up holiday shop" at the RiverTown Crossings mall in Grandville, MI (a suburb of Grand Rapids) has been selling Confederate Battle Flags & t-shirts with the flag's imagery prominently displayed on them, but a couple of local public-school teachers (who also happen to be husband & wife) didn't like seeing the flag there and announced a protest to be held the day after Christmas.

Jon Jaco, owner of the temporary store called '3rd Dimension,' respectfully heard the unfounded complaints against the flag from Jim & Sonja Schultz-Fryer, both long-time teachers in Grand Rapids Public Schools who are currently teaching at Burton Middle School. The two then complained to mall management over the flag imagery, which resulted in the mall asking Mr. Jaco to not display the shirts with the flag near the entrance to his shop, so as to keep it out of view for passers-by. The Fryers, however, are not satisfied by simply moving the flag from sight; they want it taken off of the shelves!

Mr. Jaco, to his credit, has been unwilling to cease sales of the flag and merchandise with it's imagery. Aside from these items being quite popular among shoppers, Mr. Jaco is more educated about history than the two public school teachers and knows the flag is a symbol of resistance to tyranny. He also sells other such merchandise items, such as pro-Second Amendment shirts and Gadsden flags ("Don't Tread On Me").

The Fryers announced, via a Christmas Day news article on MLive.com, that they would be holding a protest outside of the shoppe on the day after Christmas.

The Michigan Camps of the SCV were on top of this about two hours after the story broke.  Cmdr. James Perkins, Commander of the 'MajGen. Patrick R. Cleburne' SCV Camp #2257 out of Grand Rapids, was immediately notified.  Cmdr. Perkins personally paid a visit to the '3rd Dimension' store at RiverTown Crossings the next day to support Mr. Jon Jaco and his business in the face of any protest that might materialize.

The Fryers cancelled their planned protest early that morning, citing prior commitments during the holiday weekend as the reason.  Cmdr. Perkins reported back that no other protesters ever materialized either, but a little lady did make an appearance outside of the store wearing a hat with the Confederate Battle Flag on it and she proceeded to unfurl a Third National Flag of the Confederacy in support of Mr. Jaco and his store.  Cmdr. Perkins also said he had the pleasure of meeting Mr. Jaco, who he described as "an impressive gentleman and entrepreneur who knows his U.S. history."

We here at the Michigan Camps of the Sons of Confederate Veterans would like to salute you, Mr. Jon Jaco, for your commitment to spreading a true history of the Confederacy through your business, and we support your stand against those (especially these two mis-educators) who would seek to revise and distort history in the minds of the public!

We are also very grateful to Cmdr. Perkins for taking the time out of his Christmas weekend to respond to the situation on such short notice.

If you'd like to support Mr. Jaco's business ('3rd Dimension') by purchasing one (or more) of the fine shirts or flags he sells, his temporary store at RiverTown Crossings is scheduled to be open through December 31st. You can get more information about RiverTown Crossings, including it's location and hours of operation, by clicking *HERE*.

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321

Wednesday, December 23, 2015

Merry Christmas!

I can remember chatting with my grandmother when I was a boy and listening to her tell stories about life growing up in rural southeastern Kentucky. Born to a poor farming family in 1914, Granny never had an easy childhood, and things didn't get any better when the Great-Depression hit in her teen years. She told me about the days when they were lucky to get more than beans & cornbread for dinner, and about those Christmas times when it lit up her world just to get some candy and maybe a pair of socks in her Christmas stocking. These were people who truly knew what hard times were, yet they were also very aware that things would have been worse had it not been for the grace of God and the blessings which He bestowed upon them.

Granny had a paternal grandfather (John Gibson) & maternal great-grandfather (John Bumgardner II) who also knew what hard times were like, as they were among the thousands of suffering private soldiers in the Army of the Confederacy.

So devoted were the men of The South to the cause of Southern Independence that they usually went without many of the comforts afforded to men of the Union Army. For the average Confederate soldier, Christmas was possibly a chance for a little rest and a hot meal, and whether they got even that depended on a great many factors. Camps in very short supply may only have been able to spare a little extra hardtack, a little mule jerky, or maybe some extra sassafras tea. Despite all of the hardship, they almost certainly would have marked the birth of the Savior with the singing of hymns, prayer, and Scripture reading.

On Christmas Day of 1862, General Robert E. Lee wrote these thoughts in a letter to his wife:
"My heart is filled with gratitude to Almighty God for His unspeakable mercies with which He has blessed us in this day, for those He has granted us from the beginning of life, and particularly for those He has vouchsafed us during the past year.  What should have become of us without His
crowning help and protection?  Oh, if our people would only recognise it and cease from vain self-boasting and adulation, how strong would be my belief in final success and happiness to our country!  But what a cruel thing is war; to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbours, and to devastate the fair face of this beautiful world!  I pray that, on this day when only peace and good-will are preached to mankind, better thoughts may fill the hearts of our enemies and turn them to peace. ...  My heart bleeds at the death of every one of our gallant men.
"

The gallant men of the south were not the only ones to suffer. The sting of war touched nearly every southern home where wives, mothers, sisters, and children were left to wonder about the fate of their husbands, sons, brothers, and daddies. Surely at no time was this sting felt more acutely than at Christmas time.

In writing to his daughter, Agnes, on the day after Christmas in 1862, Gen. Lee described seeing the suffering of those left behind at home. He wrote: "I have seen the ladies in this vicinity only when flying from the enemy, and it caused me acute grief to witness their exposure and suffering.  But a more noble spirit was never displayed anywhere.  The faces of old and young were wreathed with smiles, and glowed with happiness at their sacrifices for the good of their country.  Many have lost EVERYTHING.  What the fire and shells of the enemy spared, their pillagers destroyed.  But God will shelter them, I know.  So much heroism will not be unregarded."

Of course, I cannot but help to think of my own Confederate ancestors at this time. My great-great-great grandfather, John Bumgardner, joined as a private in the 7th N.C. Cavalry Battalion in November of 1862. When he enlisted, his wife was about 8 months pregnant, and it's likely he was not able to be there when my great-great grandfather was born on Dec. 11th. Shortly thereafter, while on a Christmas Day march along the Watauga River near Dugger's Ferry, the men of the 7th NC Cav. Btln. were ambushed by bushwackers, with one soldier being killed and several wounded. Some of the bushwackers were killed in the fight, and several captured & executed. Fortunately for my family, John Bumgardner would live beyond this date, and lived a number of years beyond the end of the war.

Another of my Confederate ancestors, John Gibson (my great-great grandfather), served for one year as a private under the command of Capt. Ben Caudill in the 5th Kentucky Mounted Infantry, enlisting in early November of 1861. Reports say that the Winter of 1861-62 was unusually bitter. For three weeks the men of the 5th Kentucky were cold and starving. Many of the soldiers were nearly naked and one report claimed that there were 350 barefoot men and fewer than 100 blankets for over 700 soldiers. One visiting general was appalled and ordered one thousand outfits sent to Gen. Humphrey Marshall’s men (Marshall was the commanding officer of the Army of Eastern Kentucky, to which the 5th KY Mtd. Inf. belonged). Unfortunately, when the suits arrived they were found to be of summer cotton, rather than of wool. In mid-December the following appeal appeared in the Abingdon Virginian: "...we saw on Sunday last over one hundred barefoot, thinly-clad, but heroic Kentucky soldiers near Pound Gap, shivering with cold and marching to and fro over frozen ground, with feet as red as those of pigeons, assisting to keep off from your hearths the Vandal scoundrels who have already invaded their own. Can you not spare them a few pairs of woolen socks, flannel shirts and other necessities?” On November 28, they were reinforced by the 29th and 54th Virginia Infantry Regiments. The Confederate forces stayed near Pound Gap for about two weeks and then headed to Abingdon, Virginia to re-supply. While camping there, they are said to have been visited by Generals Robert E. Lee and J.E.B. Stuart! As thrilling as such an event is to imagine, the conditions these men had endured for two-months around Christmas are hard to fathom.

Now in our present day, we in the Confederate-heritage defense movement are in the middle of our own struggle, and we should be thankful that ours is merely a war of ideas and not one usually involving bullets or bloodshed. Let us pray as Gen. Lee so earnestly prayed in the above quoted letter, that in this time "when only peace and good-will are preached to mankind, better thoughts may fill the hearts of our enemies and turn them to peace."

Before I close, I would like to ask each one who reads this to remember and pray for the men and women serving away from their loved ones this Christmas in the United States Armed Forces, especially those who are deployed in hostile lands. Also pray for the loved ones they leave behind. Our nation's law enforcement personnel must also not be forgotten when we seek the Lord in prayer, for they are our modern day home guards and are under constant threat at all times while donning the badge of service.

To the men of 'Adm. Raphael Semmes' Camp #1321, 'Gen. Patrick R. Cleburne' Camp #2257, and to all members in the many camps worldwide of the Sons of Confederate Veterans, I would like to wish you all a very Merry Christmas! May God bless each and every one of you and the work in which we are engaged, and may He continue to bless our beloved Southland and the entire United States of America!

MERRY CHRISTMAS!
DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321
 

A Special Message from Cmdr. James D. Perkins (SCV Camp #2257)

A Time to Speak Up?! One Man’s Opinion:

As the year 2015 begins to wane and 2016 approaches, some thoughts come to mind. Last summer while attending the Van Raalte Farm reenactment in Holland, something did not seem quite right, yet so help me I could not put a finger on it at the time. The number of participants were good since these days fewer people seem to be involved in the living history hobby, and it seems that there were some twenty five soldiers on each side. My grandson Cody and I were the only camp members who attended, so I am not one hundred percent certain that I am correct in saying that there were no Southern Cross Confederate battle flags on the field on that Sunday. The scenario they were portraying that particular day was, I believe the 1865 battle of Saylor’s Creek, Virginia, so thus, there should have been a Southern Cross on the field at Holland. The point is I do not believe that there was, and of course the question is: Why not? Had I realized at the time, I certainly would have been asking questions.

We have not seen the last of the political correctness that has reared it’s ugly head, as well as the condemnation of all things Confederate. I have since wondered if Van Raalte requested that no Southern Cross be carried onto the field that day, and if so, was it due to pressure from the city council, or someone else?

As Dr. Boyd D. Cathey argues in the SCV’s To Live and Die in Dixie, we need to “become educators.” The uninformed and historically illiterate, or brainwashed need to be tuned in, and immediately before it’s too late. After all, the leftists among us have a well organized plan, and it’s not just the flags they are after. First the flags, then the monuments, and finally Southern culture is their ultimate goal. As Dr. Boyd wrote: “Our Confederate and Southern culture still lives, but our generation may be the last when the opportunity to turn the tide in its favor is truly possible. And victory will only be won through sacrificing our time, our talents, our finances, and perhaps even our friends and reputations. But the alternative is far worse.” Yes, compatriots, it’s time!

Respectfully,
- James D. Perkins
Commander, Major-General Patrick Ronayne Cleburne Camp #2257

Sunday, December 20, 2015

Secession Day


[Image: Bottom, Front Page of Charleston Mercury from Dec. 20, 1860]
"On Thursday afternoon, December 20, 1860, delegates to the Convention of the People of South Carolina took their seats in the hall of the St. Andrew's Society on Broad Street in Charleston, ready at last to take the action for which they had been elected.

"The Ionic-columned structure was old but handsome. To it's right towered the Catholic cathedral and on the left stood the century-old home of John Rutledge, leader of the state during Revolutionary War days. The business at hand was simple enough. On the table lay a document rescinding South Carolina's ratification of the United States Constitution seventy-two years earlier. This Ordinance of Secession declared 'that the union now subsisting between South Carolina and other States under the name the United States of America is hereby dissolved.' One by one, in alphabetical order, the vote was recorded. From James Hopkins Adams to Henry Clinton Young, all 169 delegates voted 'aye.'

"Shops and businesses had closed their doors and a multitude stood in Broad Street, awaiting the announcement of the outcome. At 1:15 p.m. came the shouted report, and the news spread like a roaring wave through the crowd and across the city, to be taken up by telegraph operators and flashed throughout the land. 'THE UNION IS DISSOLVED!' screamed an extra edition of the Charleston Mercury. Celebrations continued all afternoon. Near dusk, delegates formed in procession, marched east down Broad, and turned left onto Meeting Street beneath the steeple of St. Michael's Church. Windows and balconies along the route were festooned with a colorful profusion of flags and banners. The parade passed the fireproof Records Building, Hibernian Hall, and the five-story Mills House Hotel with it's dozens of glowing windows. At South Carolina Institute Hall delegates paused, then filed through the front doors of the great building.

"Charleston's largest meeting place, described as 'Venetian' in architectural style, this venue had been chosen for the ceremonial signing of the Ordinance. Newly-elected governor Francis Pickens, the General Assembly, and some three-thousand others witnessed as delegates came forward to affix their signatures. That done, Convention president David F. Jamison stood to speak. 'The Ordinance of Secession has been signed and ratified,' he solemnly announced, 'and I proclaim the State of South Carolina an Independent Commonwealth.' Thunderous applause rocked the hall. Outside, the December night was illuminated with bonfires, Roman candles, and bursting rockets. To the thud of exploding fireworks was added a cacophony of pealing church bells, cannon salutes, martial music, and shouting crowds. All night long the demonstration went on."

[Cisco, Walter Brian. "'For Southern Rights, Hurrah!' The March to Secession." To Live and Die in Dixie: The Struggle Continues... 1st ed. Columbia, TN: Sons of Confederate Veterans, 2014. 75. Print.]

As southerners and descendants of Confederate veterans, we know that secession was not the cause of the War Between the States (northern invasion was), but it certainly was a precursory event. Just like the original thirteen American colonies would secede from the tyranny of British monarchy, so too would thirteen States declare their independence from a tyrannical federal government and it's soon-to-be inaugurated despotic leader

While the original 13 colonies all seceded in one fell-swoop through the Declaration of Independence, the thirteen states of what would become the Confederacy all left the Union in their own time & fashion. The secession of South Carolina sparked a freedom movement all across the south, and thus is celebrated by many of us as a second Independence Day.

So to all of my fellow compatriots in the Sons of Confederate Veterans, and to all the many friends in the Confederate-Heritage Defense movement, I say to you: HAPPY SECESSION DAY!

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321

Saturday, December 19, 2015

A SPECIAL MESSAGE: The Situation in New Orleans

[FRIENDS & COMPATRIOTS -- The following is a special message from the SCV's Louisiana Division Commander, Thomas E. Taylor; the message has been authorized and endorsed by Charles Kelly Barrow, SCV Commander-in-Chief. PLEASE READ!]

==================================================================

Fellow Southerners,

As you all know by now, the City of New Orleans voted to remove the Confederate monuments from the city on a "nuisance complaint." This isn't over, so do not overreact to the situation.

A lawsuit seeking to permanently enjoin and prevent the removal of the Confederate monuments was filed in federal court only hours after the vote was taken in the city council. The federal judge has let everyone know to cool it for now. There will be a hearing in January with the New Orleans City Attorney and the attorney for the plaintiffs present and an injunction will be decided after that.

For now, what we need to do is let the legal system work. We have a very strong case that has been in the making for months now. We all knew that this day was coming, so preparations were made and have now been implemented. The time for phone calls and writing has passed. The judge wants all sides to calm down and that is what I am asking all of you to do. It will do no good to aggravate the legal system when we aren't losing anything. The monuments still are where they have always been.

What we will need is financial help. Like the doctor said when Lincoln was born, "This is gonna get ugly." It is also going to be expensive. The plaintiffs, of which the Beauregard Camp No.130 is one, have raised money for legal fees and the Heritage Defense Fund has helped so that we are even money with the attorneys for now. That won't last. Please send whatever you can because come January the fight will be on.

The address to send to is:

Beauregard Camp 130
P.O. Box 145
Arabi, LA. 70032


Please put in the memo line of your check "Monument Defense"

Gentlemen, I know that you all want to storm the gates but please let the people who have handled this awful situation since August continue to do so. They have all proven to be quite competent. I want to thank the P.G.T. Beauregard camp for taking the lead in this. I also thank CIC Kelly Barrow and the GEC for their leadership and support.

Thanks to all of you. Keep praying for justice.

Thomas E. Taylor
Commander, Louisiana Division
Sons of Confederate Veterans

==================================================================

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321


Wednesday, December 16, 2015

Never Compromise on Truth & Honor


Many of you likely know of the current battle regarding monuments in New Orleans. NOLA mayor Mitch Landrieu has planted the seeds for & agitated a racial unrest in his city by framing the debate regarding these monuments under the same old guise of "tributes to slavery, oppression, etc."

Some voices are calling for compromise, such as so generously (insert sarcastic eye roll here) allowing us to keep Gen. Lee in Lee Circle in hopes that we'd let the removal of the others monuments slide.

Are they serious?! Do they really know what they're asking us to give up?

Merriam-Webster's Dictionary defines 'compromise' as a "settlement of differences by arbitration or by consent reached by mutual concessions." In this instance, however, I see absolutely no effort for any mutual concession! Furthermore, in keeping our monuments up in NOLA, or keeping our flags up in the places where they're in danger of being forever furled, we do not ask them to give up anything! No one on our side is calling for monuments to Union soldiers to be removed in return, or even monuments to those held in high esteem by the so-called "civil rights" crowd.

What those people who would see the honor and memory of our ancestors and heroes placed in the trash heap of history are calling for is not compromise; IT IS COMPLETE AND TOTAL SUBMISSION.

Why is it that we are the ones constantly being told "the war is over," "you lost," and "get over it" when they are the ones who are acting like sore-losers and petulant children?! We are not the ones going around calling for things to get renamed, symbols of honor to be removed, and memorial statues to be hidden away in the back corners of seldom visited museums! It is they who seek to impose their will upon us!

Then again, for those of us who have studied history, this is no surprise. It has always been this way with those opposed to the concepts of truth and honor, going back to those opposed to Southern independence during the War Between the States. Those on the other side will never give up, and they will always resort to the lowest tactics (lies, vandalism, etc.) in their evil work. While there have been some victories for our side in this most recent war over honoring Confederate heroes, even these are only temporary if we give up our efforts of defense.

You've been standing up, and we are so thankful that you have. Now, in the defense of truth and honor, we ask that that you stand strong!

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321

Sunday, December 13, 2015

BOOK RECOMMENDATION: 'To Live and Die in Dixie: The Struggle Continues...'


Have you ever heard a particular book labeled as "the Bible of" X, Y, or Z? Well, personally, I don't much care for giving any book such a distinction, as there is only one Bible, as far as I'm concerned. The sentiment behind such a statement, however, is usually a desire to emphasize the book's importance & the comprehensiveness with which it covers the subject written about. This book is such a work that a more flippant reviewer may ascribe such a description to.

'To Live and Die in Dixie' is a collection of essays written by a 17 southern historians, philosophers, professors, U.S. military vets, and at least one pastor. These essays were originally published in 'The Confederate Veteran,' the official publication of the Sons of Confederate Veterans, and were compiled into this book by R. Michael Givens, who served as the Commander-in-Chief of the SCV from 2010-2014.

I have often been asked over the past 6 months which books I would recommend for making the case in favor of the Confederacy. From this point forward, I will start by recommending this book. It's simply THAT good. As I put it in describing the book to a friend, it is simply a one-volume tour-de-force of Confederate apologetics. I feel that if one can read this book and not be persuaded at all, then all possibility for it in a person is almost surely lost.

If you're interested in learning about the true history of The War Between the States, the actual political, economic, & social factors that lead up to the conflict. and how to give a solid defense for why you not only honor your Confederate veteran ancestors but also honor the cause for which they fought, then this is a book that you need to read.

It is imperative that those of us in the Confederate-heritage defense community be able to articulate the truth to those who seek to know why we do what we do, and to combat the lies & myths that have been so pervasively ingrained by our society's politically correct masters in academia and media.

While 'To Live and Die in Dixie' is an exceptional stand-out among many other literary works by many wonderful Confederate apologists, let it be a spark that will lead you to further reading and understanding. I encourage all SCV compatriots to check out 'To Live and Die in Dixie: The Struggle Continues...'  and to also go and check out the other books we have in our "Books & Educational Resources" section on this site.

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321

Tuesday, December 8, 2015

FOLLOWUP: Half-Off Deal On Life-Membership Now Concluded


Last week, I informed the readers of this blog about an incredible one-day only, half-off deal on Life-Memberships that would be occurring sometime before Christmas. National Headquarters chose to keep the date of this special offer a secret until the day it was happening, and the only way to find out about it was to pay attention to the official SCV social media outlets.

As it would turn out, the special offer was held this past Sunday, and it was a great success! The exact number of those getting in on the deal is not yet known, due to some folks purchasing Life-Memberships for multiple members, but I think it's safe to say that more than 750 new Life-Members were added in this one day! Included in that number is yours truly, and I could think of no better way to honor President Jefferson Davis on what was the 126th anniversary of his passing.

In a message on it's official social media outlets, headquarters made the following announcement:
"We'd like to thank everyone who participated in yesterday's half off life membership special. Numbers? How about 741 orders with almost $150,000 into the Life Membership Endowment Fund! Some of these orders were for multiple people buying life memberships for family members, so the new life members is larger than 741."
"With the overwhelming numbers of members upgrading, Life Membership certificates, pins, etc. will be mailed sometime in January 2016 as we process these applications. Thanks to all! If you missed the opportunity, please "Like" us on Facebook, "Follow" us on Twitter, and sign up for the SCV Telegraph. In addition, keep checking back for other opportunities in the future. You never know what goodies we have in store for you!"
On behalf of The SCV Camps of Michigan, I'd like to congratulate all who were able to get in on Sunday's special deal, and I'd also like to extend the appreciation & gratitude of our members to the wonderful folks back at Headquarters and those on the SCV's General Executive Council for offering us such an incredible deal!

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321

Sunday, December 6, 2015

"The Great Chieftain Passes Over The River..." - In Memory of Jefferson Davis, President of the Confederate States

It was in the earliest hour of the morning, on the sixth day of December, in the eighteen hundred & eighty-ninth year of our Lord, at the city of New Orleans in the state of Louisiana, that Jefferson Finis Davis, the honorable President of the Confederate States of America, drew his last breath in this mortal plain and then passed over the river to rest in the shade of the trees in his eternal Heavenly home.

[Image Credit: William Washburn, photographer; taken in 1888; obtained from mshistorynow.mdah.state.ms.us]
The 81 year-old founding father of the Confederacy had been traveling on business, during the month of November, between his home (called "Beauvoir") in Biloxi, MS, to the Brierfield Plantation he'd acquired from his late brother near Vicksburg, MS. He started his journey around the end of the first week in the month.

The weather had just started turning really cold, and after being exposed to rain and sleet, Davis started feeling ill sometime between Nov. 6-11. It was on the 11th that one of his employees sent a telegram to Davis' wife, Varina, informing her that Davis was ill at Brierfield and would not see a doctor. The former First Lady of the Confederacy immediately started off to go be with her ailing husband; meanwhile, Davis had decided he wanted to go home to Beauvoir and began the journey back. Their respective boats met on the Mississippi River, and she joined him on board to travel to Bayou Sara, LA, where the President would receive medical attention for the first time since his illness set in. The doctor's diagnosis was acute bronchitis, complicated by what might have been malaria.

On a wet and miserable November 16th, they would arrive together in New Orleans. After the rain let up, an ambulance arrived to pick up Mr. & Mrs. Davis and take them to the home of a friend - Judge Charles E. Fenner. The press began to get word of the President's sickness, but his doctor reported to them that there was no cause for alarm; he was suffering from a bad cold, which might get worse, but was otherwise resting quietly.

Over the next two weeks President Davis' condition remained generally stable. He could sit up in bed by himself, and his temperature was not extremely abnormal. His throat became aggravated quickly when he tried to talk much, and so his doctors instructed him not to speak. The First Lady was very guarding of access to her beloved during this time, and even his doctors and closest friends had to wait for her to permit them to enter the room.

Despite Varina's best efforts to keep information on her husband's condition quiet, newspaper accounts had started pouring out that the southern leader's health was deteriorating. Davis did not want to trouble or worry his daughters with his health, and thus would not permit them to be informed of his sickness, but the reports in the newspapers reached their older daughter, Polly Hayes, in Colorado. Upon receiving the news she began the journey southeast, but she would not make it before the worst occurred. The President's youngest daughter, Winnie, was in Europe.

At the start of December, reports on the President's health were mixed. On the 1st it was reported that he was feeling slightly better but still had no appetite and then a change for the better seemed to take place on the 2nd & 3rd, leading his host, Judge Fenner, to declare his condition "decidedly improved." Varina agreed to talk to a news reporter on Dec. 4th, to whom she described his condition to be "frail as a lily and requir[ing] the most exquisite care." The signs of recovery, however, would turn out to be the "final rally" that is so often seen in dying patients near the end.

Suddenly and dramatically, the situation worsened on the evening of December 5th. Just before 6 p.m., a "severe congestive chill" struck the President. Varina would attempt to administer medicine, but Davis declined to take the whole dose. No longer physically able to willfully fight for life, he told his wife, "Pray, excuse me." These would be the final words of the great Southern commander & chief. At this point he lost consciousness, which would never be regained.

E.A. Pollard so eloquently described the scene at the end in his book, 'Southern History of the War'...
"The lamp of life waned low as the hour of midnight arrived; nor did it flicker into the brightness of consciousness at any time. Eagerly, yet tenderly, the watchers gazed at the face of the dying chieftain. His face, always calm and pale, gained additional pallor... There was nothing remarkable about the death-bed scene. The departure of the spirit was gentle and utterly painless. There were no dry eyes in the little assembly about the bed, and every heart bled with the anguish which found vent in Mrs. Davis’s sobs and cries."
In the room at that time were his grandniece, his doctors, his friend - Jacob Payne, his friend & host - Judge Fenner along with Fenner's wife & son, and his beloved wife Varina, who said she could feel him lightly squeezing her hand, and then there was no pressure.

The time of death on December 6, 1889, was approximately 12:45 a.m.

When news of this most enormous loss reached the people of the Southland, the outpouring of grief was as such as one would imagine for a man many considered their second George Washington. The day after his passing, a New Orleans newspaper would print the following in tribute:
"If there was ever the shadow of doubt in the minds of the people of the United States of the hold of Jefferson Davis upon the hearts of the Southern people that doubt has been removed. From city and country, from every nook and hamlet, have come expressions of profoundest sorrow over his death; of grief at the passing away of the great Confederate chieftain. ... There has never been any division of sentiment as to the greatness of Jefferson Davis. He has always been the hero of his people - their best beloved. From the day that Lee laid down his arms at Appomattox to the hour of Jefferson Davis’s death the Southern people look upon the ex-President of the Confederacy as the embodiment of all that was grand and glorious in the Lost Cause. Standing alone as a citizen without the power to exercise his citizenship, the last surviving victim of sectional hate and malevolence, he was an exile while on the soil of his native land and in the midst of his own people. Jefferson Davis will go to the grave bathed in a people’s tears."
President Davis' remains were laid out for public viewing at New Orleans' City Hall from the evening of December 6th through the 11th, when his body was taken in procession from City Hall to the Metairie Cemetery for burial. It is said that the number of mourners over the five day period totaled over 200,000, and that about 80,000 lined the streets of New Orleans for the final procession to the cemetery. The committal service at the cemetery concluded with a singing of the old hymn 'Rock of Ages," and it was to the ages Jefferson Davis now belonged.

Davis' widow would have his remains re-interred at the Hollywood Cemetery in Richmond VA, the former Capital of the Confederacy, just a few years later; she would join him in eternal rest 17 years after his passing.

JEFFERSON FINIS DAVIS
PRESIDENT OF THE CONFEDERATE STATES OF AMERICA
JUNE 3, 1808 - DECEMBER 6, 1889
REST IN PEACE


DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321

Friday, December 4, 2015

ANNOUNCEMENT RE: SCV LIFE-MEMBERSHIPS

[This post is primarily addressed to current members of the Sons of Confederate Veterans, and is not limited to the membership of these two camps.]
[Image Credit: SCV Official Facebook Page]
SCV National Headquarters has decided to have a ONE DAY ONLY, HALF-OFF DISCOUNT on Life Memberships to the SCV! As a Life-Member, compatriots who participate in this offer are exempt from paying any future annual dues as members of the national organization! This is an extremely generous offer from SCV Headquarters and the SCV General Executive Council! How sweet of a deal is this? Well lets break down the numbers...
[Image Credit: SCV Official Facebook Page]
  • For members ages 12-64, we can obtain a Life-Membership in the organization for the cost of $375, which comes out to the same amount as 12.5 years of annual dues! (Regularly for this age group the cost is $750, the cost of 25 years of annual dues.)
  • For members age 65-79, they can get a Life-Membership in the organization for the cost of $187.50, which comes out to the same amount as 6.25 years of annual membership dues! (Regularly for this age group the cost is $375, the cost of 12.5 years of annual dues.)
  • Finally, for members age 80 and over, they can get a Life-Membership in the organization for the cost of $93.75, which comes out to the same amount as 3.125 years of annual membership dues! (Regularly for this age group the cost is $187.50, the cost of 6.25 years of annual dues.)
Once a member obtains a Life-Membership, he is no longer required to pay the annual dues for membership in the national organization. (This does not nullify a member's obligations to pay required annual division and/or camp dues, which are completely separate and significantly lower priced already.)

If you are already a member of the Sons of Confederate Veterans, and you wish to take advantage of these reduced rates in becoming a Life-Member of the organization, here is the EXTREMELY IMPORTANT INFORMATION you should take careful note of...
  • THIS IS A ONE DAY ONLY DEAL, AND WILL OCCUR SOMETIME BETWEEN NOW AND DECEMBER 25TH!
  • THE DATE OF THE DEAL WILL BE MADE KNOWN ON THE DATE IT OCCURS!
  • IT WILL ONLY BE MADE KNOWN THROUGH OFFICIAL SCV SOCIAL MEDIA OUTLETS (Facebook, Twitter, and the SCV Telegraph E-Newsletter)
  • ONLY CURRENT MEMBERS IN GOOD STANDING ARE ELIGIBLE TO PARTICIPATE
No other information will be provided prior to this event, so that means if you're interested you better be connected to the organization on social media and paying daily attention to know when this takes place.

If you're not already connected to any of the SCV social media outlets, you can find them by clicking the following links (you may be required to create a Facebook and/or Twitter account to view the content on most of these links).
I encourage every SCV member to stay connected with the organization through it's social media outlets, as this form of communication has become a primary resource in the fight to preserve our heritage and defend our ancestors' good names. As for the one day only special offer, I plan to take advantage of it myself, and I hope many others will join me!

DEO VINDICE!
- Jonathan McCleese
Sergeant-at-Arms, SCV Camp #1321